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Huufi Komisoni Fetu’utaki Pea mo e Lao ki he Sekitoa Tekinolosia

‘I he ‘aho 3 ‘o Siulai 2026, ‘i ‘Anana, Nuku’alofa, na’e huufi ai ‘e he ‘Eiki Pilinisi Kalauni Tupouto’a ‘Ulukalala ‘a e Komisoni Fetu’utaki ‘a Tonga mo hono ngaahi tu’utu’uni fakalao. Na’e fa’u ‘a e sino fakalao ko ‘eni ke fakapapau’i ‘oku totonu ‘a e ngaahi founga fe’au’auhi, malu’i ‘a e kau fakatau, pea ‘omi ‘a e ngaahi netiueka fetu’utaki fakalotofonua ki he tu’unga fakavaha’apule’anga.

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Ko hono kamata’i ‘o e Komisoni Fetu’utaki ko ha fakalakalaka lahi ia ki he Lao ki he Fetu’utaki 2015. Neongo na’e fakapaasi ‘e he fale alea ‘a e lao ‘i he 2015, ka ‘oku fa’u ‘e he lao 2026 ha pule’anga tau’ataina ke ne tokanga’i, muimui’i, mo pule’i ‘a e tupulaki ‘o e fetu’utaki ‘i he fonua.

‘Oku fakataha’i ‘a e fokotu’u ko ‘eni mo ha fakalelei’i fakakomipiuta ‘o e ‘ekosisitemi IT ‘o e fonua ‘oku poupou’i ‘e he pule’anga. Tupu mei he fa’a motuhia mo e matemate ‘i he ngaahi ta’u kuo maliu atu, kuo vave hono fakahoko ‘e he pule’anga ‘a e ngaahi langa fakalakalaka fakafetongi ‘aki hono fakangofua ‘a e ngaahi sevesi satelaite ‘a e Starlink pea fakakakato ‘a e fehokotaki’anga keipolo Hawaiki ‘i lalo tahi. Ko e CCT ko e va’a ia ‘e taha ‘o e Potungaue MEIDECC. Ko e Sea ko Faifekau Samiuela Manitisa Fonua, Tokoni Sea – Rosmond Carter Bing, Memipa ‘o e Komisoni pea mo e ICT Expert – Hekisou Fifita, Memipa ‘o e Komisoni – Lano Fonua, Komisiona Le’ole’o – Stan ‘Ahio

Interview with the Anti-Corruption Commission – Executive Director.

On the 25th June 2026, Radio 88.1 – The People’s Radio, had the opportunity to speak with the Anti-Corruption Commission’s Executive Director – Mele Fakatouato Mangisi in discussing the core functions of the Anti-Corruption Commission in light of the change of government into a democratic government since 2010. This discussion is intended for the general public’s awareness and knowledge of the core functions of the ACC and assisting the people’s understanding of the meaning of this law.

In discussing the core functions of the ACC, Executive Director Mele Mangisi stated that this new structure means that Tonga is now working with an independent legal body aiming at strengthening honest conduct, accountability, transparency and the rule of law. ACC is not only investigating misconduct but also preventing dishonest conducts, educating the public, advising government sectors and strengthening the systems that protects the people’s property and trust. The priorities for the annual budget term 2026-2027 is strengthening the operational capacity of the commissioner, strengthening legal pathways and investigations, protecting whistleblowers, increase the efforts of preventing corruption within the Government Ministries and Agencies and the continuance of awareness program and going out to people about the proper and safe procedures of lodging a complaint.

When asked if their budget allocation for 2026-2027 was enough for the operation of this office, Mele Mangisi responded that it was enough and that they are grateful for the government’s approval of their requested budget.

The Whistleblower Protection Act was enacted in 2025, and Mele was asked if this act was in conflict in any way with the ACC’s operations or does it support what they? Mele responded that the operation of the ACC is clearly guided by the law. The commissioner can accept complain from anyone or any concern brought in from any of the government ministries or agencies. The commissioner can also look into anything that appears to involve any corruption in any government ministries or agencies or employees or anyone who appears to affect the honest and without prejudice conducting of government responsibilities. The commissioner employs the law equally and independently when assessing any matters brought in, in accordance to the legal definition of corruption, prioritizing serious and systematic issues that are important to the public and making sure that investigations are conducted in a neutral, without prejudice, independent manner and complies with the law. 

When asked about the ACC’s procedures for lodging a complain where this office will count it as an official complain to attend to, Mele Mangisi stated that they do have a procedure if there appears to be evidence of corruption or a crime-related, the ACC follows the legal processes of Tonga. ACC collects and assesses evidence, prepare the results of the investigations and can refer the case to the proper authority. They do have a form that has to be completed regarding a complain and if there is a need for a legal prosecution, these matters are processed through the proper prosecuting procedures including the office of the Attorney General and related legal partnering departments according to the constitution and legal framework of Tonga. This system ensures that evidence are acquired through legal and respectful means of the different manner of investigation, charging and judgement.

In one of the press-conference with the former government, it was mentioned that the complains lodged in from the government to ACC office has reach approximately 70 complains. ACC was unable to comment on the existing complains but Mangisi believed that there are over 30 complains in the financial year 2024 – 2025. It was clear that majority of these complains were in actual under the authority of other ministries, like the Ombudsman. The ACC’s working procedure is that if a complain comes in, that is under the authority of another government ministry, they refer these cases to them. 

In terms of who can make a complain, Mele Mangisi affirmed that anyone can make a complain, irrespective of civil servant or not.

The investigation department is one of the essential branches of the ACC. Previously they had 5 police officers that were employed but had resigned. Since the ACC is still new, the crucial resource are employees with experience, secured systems, clear protocols and procedures and close working partnerships. Priorities of the 2026-2027 corporate plan are strengthening the investigation capacity, legal and prevention of corruption, protection of whistleblowers, internal governance, supporting organization service. This includes securing investigators, employees who has been trained on legal confidentiality of cases and standard operating procedures and continuance development of staff. 

ACC conducts their own investigations and should the commissioner deems the evidence to be sufficient for prosecution then the case will be referred to the Attorney General’s office. The charges are issued by ACC and the Attorney General is the body that goes to court with the cases. Between 2024 – 2026 there were 2 cases that has gone to court. One case was a civil charge and currently there is a criminal charge that is still on-going. The criminal charged case is the former government minister and the civil case was the Tonga National Reserve Bank vs Tonga Development Bank.

Fiji today runs its ACC with full authority in combating corruption where they conduct the prosecutions. And we see that they are quite active regardless if it is a former PM, they seize whoever it is. As it stands for the future, Mele Mangisi stated that Tonga’s ACC plans to propose to the government that the ACC be given the authority to charge and prosecute. ACC build the public’s trust by standing independently, working in compliance to the law, clear communication, enforcing systems that derives results. Being independent means that the commissioner is transparent, decisions are based on the law, evidences and the overall wellbeing of the public. Working responsibly refers to the reconciling that can be carried out, reliable methods of responding to the complains, investigative methods that are strong and confidential and preventative measures that supports the development of civil servants. Therefore, all of these supports ACC’s work plan for the year to come.

As part of the ACC’s commitment, Mele Mangisi wanted to assure the public, that the ACC stands strong and committed to accomplishing its responsibilities in accordance to the law. Performance is based on independence and integrity, confidentiality, accountability and the common good. As mentioned earlier, the commissioner operates both in a proactive and responsive approach to any incident that have occurred. In the proactive approach, we will continue to strengthen the prevention of corruption, educating the public, assessing risks levels, strengthening integrity systems within organizations and partners and also outreach programs to all Tongans so as to raise awareness and prevent risks of corruption before being affected by corruption. 

The Special Audit Report of 2025 which was tabled and accepted by parliament in 2025, contains a lot of discrepancies and projects spending that was not sanctioned by government. It showed how a lot of government ministries failed to comply with the legal procurement requirements. It presented ministries having no records. ACC was asked if they are able to work on this report without any submitting an official complaint from an actual person. Mangisi says that it is possible but she cannot confirm if such a complaint has been lodged but the ACC cannot carry out the responsibility of charging on its own. ACC is committed to work in partnership with other departments, with the community and the society. However, if someone from the public or government sectors does file in a complain regarding the Special Audit Report of 2025, ACC will certainly look into it. 

Mele Mangisi clarified that several cases that they had received were later had to be referred to the Ombudsman. Ombudsman deals with administrative matters while ACC deals with criminal matters. At present, there is no unit within the ACC where a complainant can submit an appeal on a decision made by ACC, other then the court of appeals.

She also emphasized that the key to any complain reaching the courts are based on evidences that their investigators are able to find. Should the evidences turn out to be insufficient then they will conclude and close the case within their office. Cases will only be transferred to the Attorney General’s office upon sufficient evidence.

Tonga Formally Launches Communications Commission to Regulate Tech Sector

On July 3, 2026, at ‘Anana, Nuku’alofa, HRH Crown Prince Tupouto’a ‘Ulukalala formally launched the Communications Commission Tonga and its regulatory framework. This legal entity was created to ensure fair competition, protect consumers, and bring local telecom networks up to international standards.

The launch of the Communications Commission is a major breakthrough for the Communications Act 2015. Although parliament passed the law in 2015, the 2026 rollout formally creates an autonomous regulator to oversee, track, and manage the nation’s fast-growing communications industry.

This launch integrates with a comprehensive, state-supported digital upgrade of the nation’s IT ecosystem. Prompted by severe connectivity disruptions in past years, the government has swiftly deployed backup infrastructure by approving Starlink satellite services and completing the Hawaiki undersea cable link.

Communication Commission Tonga is a department within MEIDECC. The Chairperson is Rev. Samiuela Manitisa Fonua, Deputy Chairperson – Ms. Rosamond Carter Bing, Commission Member and ICT Expert – Mr. Hekisou Fifita, Commission Member – Mr. Lano Fonua and the Acting Commissioner is Mr. Stan ‘Ahio.

From Sliced Fish to Starlink to Cash to Tonga’s Court of Appeals.

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On the 29th June 2026, Samoa’s Deputy Prime Minister stepped down from his seat after the Court of Appeals upheld the ruling of the Supreme Court on his case of breaching the electoral laws when he bribed a voter with $150.00.

Similarly, here in Tonga, three members of the parliament have been convicted of the same – bribing during the three months prohibited period of the parliament elections. Lata’ifaingata’a Tangimana (Niua 17) – former Minister of Finance, Semisi Sika (Ttp 2) – former Tourism and Infrastructure Minister and Taniela Fusimalohi (‘Eua 11) – former Minister of Lands have all submitted an appeal to the Court of Appeals. The Court of Appeals has set a session to hear these appeals commencing on the 7th July to the 10th July 2026. Included in these hearings are Tukunga vs Toumo’ua (Ttp 9) and Lavulavu vs Latu (Vv 16). These hearings will begin with Tangimana vs Finau on Tuesday 7th June, followed by Tukunga vs Toumo’ua on Wednesday 8th, Sika vs Fasi on Thursday 9th, and Lavulavu vs Latu / Lavemaau vs Fusimalohi on Friday 10th.

Hopefully that after these court matters are settled, the Fakafanua government will find a more stabilized footing in their operation.

Mei he Konga Ika ‘e 2 ki he Starlink ki he Pa’anga ki he Fakamaau’anga Tangi

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‘I he ‘aho 29 Sune 2026, na’e mālōlō ai e Tokoni Palemia ‘a Ha’amoa´ mei hono lakanga´ hili ia e tu’u ‘a e Fakamaau’anga Tangi´ ‘i he talatu’utu’uni ‘a e Fakamaau’anga Lahi´ ki he ‘ene keisi maumau’i ‘o e ngaahi lao ki he fili Fale Alea´ ‘i he ‘ene foaki ha totongi fūfū ko e $150.00 ki ha tokotaha fili.

‘I ha founga tatau pē ‘i Tonga ni, kuo fakahalaia’i ai ha kau mēmpa falealea ‘e toko tolu ki he hia tatau pē – ko e foaki totongi fufū lolotonga ‘a e vaha’ataimi tapui ‘e tolu māhina ‘o e fili Fale Alea´. Kuo fakahū ‘e Lata’ifaingata’a Tangimana (Niua 17) – Minisitā Pa’anga mālōlō, Semisi Sika (Tt2)- Minisitā Takimamata mo e Ngaahi Ngāue Lalahi mālōlō, pea mo Taniela Fusimalohi (‘Eua 11) – Minisitā Fonua mālōlō, ‘a ‘enau tangi ki he Fakamaau’anga Tangi´. Kuo fokotu’u ‘e he Fakamaau’anga Tangi´ ‘a e taimi ke fanongo ai ki he ngaahi tangi ko ‘eni´ ‘o kamata mei he ‘aho 7 ‘o Siulai ki he ‘aho 10 ‘o Siulai 2026. ‘Oku kau ‘i he ngaahi fakamaau ko ‘eni ‘a e keisi ‘a Tukunga vs Toumo’ua (Tt 9) mo e Lavulavu vs Latu (Vv 16). ‘E kamata ‘a e ngaahi fakamaau ko ‘eni ‘aki ‘a Tangimana vs Finau ‘i he Tūsite ‘aho 7 ‘o Siulai, hoko atu kia Tukunga vs Toumo’ua ‘i he Pulelulu ‘aho 8, Sika vs Fasi ‘i he Tu’apulelulu ‘aho 9, pea mo e Lavulavu vs Latu / Lavemaau vs Fusimalohi ‘i he Falaite ‘aho 10.

‘Oku ‘i ai ‘a e fakatauange ‘oka hili e ngaahi fakatonutonu fakalao ko eni´, ‘e ma’u ‘e he pule’anga ‘o Lord Fakafanua ha tu’unga ‘oku toe ma’uma’uluta ange ki he fakahoko ‘o e fatongia´. 

Does the Tokaikolo Church have a legal Constitution?

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The Tokaikolo Church’s court case continued on Thursday 25th June 2026 between Rev. Mesake Mapapalangi and the current President Saia Fepuiaki Tatafu. William Clive Edwards is the legal representative of the defendant – the current President and representing the plaintiff – Rev. Mapapalangi is Sifa Tu’utafaiva. The judge is Justice Langi KC.

Two witnesses were called for the defendant which was the President and Rev. Paongo Faiva. Tu’utafaiva questioned the President if he recalls the conference meetings that he chaired. The President answered yes and Tu’utafaiva asked for him to list out the conference meetings that he chaired. The President was slow to respond whereby the counsel put it forward to him that he does not remember the meetings held at the conferences that he chaired. The defendant tried to point out that the conference is a general meeting that he chairs. However, the counsel was firm in putting forward that the defendant does not recall the meetings held that he chaired. The President replied that what he is putting forward and his opinions are those of the counsel alone. The counsel stated that he is to only answer ‘yes’ or ‘no, he does not remember’. Opposing counsel William Clive Edwards objected that counsel Tu’utafaiva’s line of questioning is somewhat almost overbearing. Justice Langi KC directed the defendant to answer counsel Sifa’s question. The Defendant replied stating he does not remember.

After this, counsel Edwards re-examined the defendant in attempting to confirm whether there was any amendment to the 2021 Constitution. The judge also questioned the defendant on this matter to which he finally admitted that no amendment was made. This concluded the questioning of the defendant. The next witness was then called – Rev. Paongo.

Counsel Tu’utafaiva cross-examined Rev. Paongo whether the Tokaikolo Church has a legal Constitution to direct them and does he recall being given a copy of the 2018 Constitution. Rev. Paongo answered no. He was further questioned if he had been given a copy of the 2021 Constitution, to which Rev. Paongo answered ‘no’. Counsel Tu’utafaiva questioned if the 3 year election of the President is constitutional or simply an understanding amongst them. Rev. Paongo answered that according to his knowledge it is an understanding amongst them. Counsel Tu’utafaiva then furthered as to why a presidential election was conducted if the 2018 Constitution states that once elected president, will remain president until death. This contradicts the 2021 Constitution to which Rev. Mapapalangi’s charges are based on, which states that the presidential election is three years term and the term of the current president should have ended in November 2025. If the president is not elected after their three year terms then the council then has the authority to elect anew. Counsel Tu’utafaiva questioned if the 2022 election was until death. Rev. Paongo was slow to answer and counsel Tu’utafaiva questioned whether they amend the constitution outside and why did they conduct a new election? Rev. Paongo answered: “Because we were threatened to be taken to court if we do not conduct a new election in 2025”. Counsel Tu’utafaiva asked why did not stand firm on what was right. Rev. Paongo answered that they attempted to protect the church. Counsel Tu’utafaiva kept questioning if this president election is for 3 years term or until death. Rev. Paongo was unable to provide a straight answer but said that he is unclear on that matter because it has not been stated on the constitution. Counsel Tu’utafaiva questioned that there was 80 plus of them in the election and they were aware that the three years presidential election term is not stipulated on the constitution and yet they still went ahead with the presidential election. Rev. Paongo answered: “because we were threated with the law”.

At the end of the cross-examining, counsel Tu’utafaiva asked Rev. Paongo if there has been any attempt to reconcile with Rev. Mapapalangi and elaborated on the importance of harmony and reconciliation of those working for God. Rev. Paongo responded that Rev. Mapapalangi called him two days before the trial began and he willingly accepted Rev. Mapapalangi’s call for reconciliation and stated that there is no time too late for reconciliation.

Judge Langi KC rescheduled the continuance of this case to the 23rd July 2026.

Hopo ‘a e Siasi Tokaikolo – Mei Fakamaaunga- Oku i ai nai ha Konisitutone Fakalao e Siasi Tokaikolo?

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Na’e hoko atu e hopo ‘a e Siasi Tokaikolo´ ‘i he ‘aho Tu’apulelulu 25 Sune 2026 ‘i he vaha’a ‘o Faifekau Mesake Mapapalangi pea mo e tangata’eiki Palesiteni lolotonga, Saia Fepuiaki Tatafu. Ko e fakafofonga lao ‘a e faka’iloa, Palesiteni lolotonga – S.F. Tatafu, ko William Clive Edwards pea fakafofonga lao ‘a Sifa Tu’utafaiva ki he talatalaaki, Mesake Mapapalangi. Ko e fakamaau ko Justice Langi KC.

Na‘e ui ‘a e fakamo‘oni ‘e ua ‘a e faka‘iloá, ‘a ia ko e tangata‘eiki Palesitení pea mo Faifekau Paongo Faiva. Na‘e fehu‘i ange ‘e Tu‘utafaiva ki he tangata’eiki Palesitení pe ‘okú ne manatu‘i nai ‘a e ngaahi fakataha konifelenisi na‘e sea aí?

Na‘e tali ‘io ki ai ‘a e tangata‘eiki Palesitení. Na‘e kole atu ‘e he Fakafofonga Lao Tu‘utafaivá ke ne fakalau ange ‘a e ngaahi fakataha ‘i he konifelenisi na‘e sea aí. Na‘e tuai ‘e tali ‘a e tangata‘eiki Palesitení pea fokotu‘u atu ‘e Tu‘utafaiva ki he Palesitení ‘oku ‘ikai ke ne manatu‘i ‘a e ngaahi fakataha ‘i he Konifelenisi na‘á ne Sea ki aí. Na‘e feinga ‘a e faka‘iloá ke fakamahino, ko e konifelenisí ko e fakataha fakalukufua ‘oku ne sea ki ai. Ka na‘e kei fokotu‘u atu pē ‘e he Fakafofonga Lao Tu‘utafaivá ki he Tangata‘eiki Palesitení ‘o pehē — “Ko e lolotonga ‘a e lele ‘a e Konifelenisí, ‘oku ‘i ai ‘a e ngaahi fakataha kehekehe ‘oku fakahoko pea ‘okú ke Sea ai. Pea ‘oku ou toe fokotu‘u atu, ‘oku ‘ikai te ke manatu‘i ‘e koe ‘a e ngaahi fakataha ko ‘ení ‘oku ke Sea ai´.

Na‘e tali atu ‘e he tangata‘eiki Palesitení, ko e fokotu‘u mo e fakakaukau ‘ata‘atā pē ia ‘a e loeá. Na‘e fakahoko ange ‘e he Fakafofonga Lao Tu‘utafaivá ke ‘io pē ia pe ‘ikai ke ne manatu‘i. Na‘e ta‘ofi atu ‘e he Fakafofonga Lao ‘a e faka‘iloá, William Clive Edwards, ‘i he‘ene kole ki he Seá ke ta‘ofi ‘a e fehu‘i pehē ní he ‘oku meimei fakamālohi. Na‘e ‘ikai ke ta‘ofi ‘e he Seá, ka na’a ne fekau ‘a e tangata‘eiki Palesitení ke ne tali ‘a e fehu‘i ‘e Tu‘utafaivá. Pea tali ‘e he Palesitení ‘o pehē, “‘Ikai ke u manatu‘i”.

Na‘e hoko atu ki he toe fakafehu‘i ‘e he Fakafofonga Lao Edwards, ‘a e tangata‘eiki Palesitení, ko e ngaahi fakafehu‘i ko ‘ení ke toe fakapapau‘i pe na‘e toe ‘i ai ha ngaahi liliu pe fakatonutonu ‘i he Konisitūtone 2021. Na‘e toe fehu’i atu mo e Sea´ ke fakapapau‘i ‘e he tangata’eiki Palesitení pe na‘e ‘i ai ha liliu ‘i he Konisitūtone 2021. Na‘e tali ‘ikai ki heni ‘a e ‘Eiki Palesitení. Na‘e lava kakato hono fehu‘i fakafihi ‘o e tangata’eiki Palesiteni lolotongá. Hili ‘ení, na‘e ui ‘a e fakamo‘oni hokó, Faifekau Paongo.

Na‘e fehu‘i fakafihi ‘e Tu‘utafaiva ‘a Faifekau Paongo pe ‘oku ‘i ai nai ha Konisitūtone Fakalao ‘a e Siasi Tokaikolo ke nau muimui ki ai. Na‘e toe fakafehu‘i atu pe ‘oku ‘i ai ha‘ane manatu na‘e ‘oange ha‘ane tatau ‘o e Konisitūtone 2018 ke muimui ki ai. Na‘e tali ‘ikai ki ai ‘a Faifekau Faiva. Na‘e toe fehu‘i atu pe na‘e ‘oange ha‘ane tatau ‘o e Konisitūtone 2021 pea toe tali ‘ikai pē ki ai ‘a Paongo Faiva. Na‘e toe fakafehu‘i atu ‘a Tu‘utafaiva pe ko e fili fakata‘u tolu ‘o e palesitení ko ha tu‘utu‘uni fakakonisitūtone pe ko e femahino‘aki pē ‘a nautolu. Na‘e tali ki ai ‘a Faifekau Paongo Faiva ‘o pehē ko ‘ene ma‘ú ko e femahino‘aki pē.

Na‘e hoko atu ‘a Tu‘utafaivá ‘o fehu‘i pe ko e hā e ‘uhinga na‘e toe fakahoko ai e fili palesitení ‘okapau ‘oku tu‘u ‘i he Konisitūtone ‘o e 2018 ‘oka hili hono filí, ‘e fua fatongia ia ki he‘ene maté. ‘Oku fepaki ‘eni mo e Konisitūtone ‘o e 2021 ‘a ia ‘oku makatu‘unga mei ai ‘a e faka‘ilo ‘a Mesake Mapapalangi ‘o pehē ‘oku fili fakata‘u tolu ‘a e Palesitení pea na‘e totonu ke ‘osi e tēemi ‘o e Palesiteni lolotongá ‘i Nōvema 2025. ‘A ia ‘oka ‘ikai fili ‘e he kau faifekaú ha palesiteni hili e ta‘u ‘e tolu, ‘oku fakamafai‘i ai heni ‘a e Kosilió ke fili fo‘ou. Na‘e fakafehu‘i ‘e he Fakafofonga Lao Tu‘utafaivá pe ko e fili palesiteni ‘i he 2022, na‘a nau fili ke palesiteni ki he maté?

Na‘e tuai ‘a e tali ‘a Faifekau Paongo ki heni´. Na‘e fakafehu‘i ‘e Tu‘utafaiva pe ‘okú nau liliu konisitūtone pē ‘i tu‘a pea ko e hā na‘a nau toe fili fo‘ou ai. Na‘e tali ‘a Faifekau Paongo: “Koe‘uhí na‘e fakamanamana‘i kinautolu ‘o pehē ‘e ‘ave kinautolu ki he fakamaau‘anga ‘oka ‘ikai ke fai ha fili fo‘ou ‘i he 2025.” Na‘e fehu‘i ‘a Tu‘utafaiva pe ko e hā na‘e ‘ikai ai te nau tu‘u ma‘a e totonú? Na‘e tali ‘a Paongo: “Na‘e fai pē feinga ke malu‘i ‘a e Siasí.” Na‘e toutou fakafehu‘i ‘e Tu‘utafaiva pe ko e fili ‘o e Palesiteni lolotongá ko e fili ki he ta‘u ‘e tolu pe ko e fili ki he maté. Na‘e ‘ikai ke fu‘u tali fakapapau‘i atu ‘e Faifekau Paongo, ka na‘á ne tali pē ‘o pehē ‘oku te‘eki ha‘ane ‘ilo ki ai he na‘e te‘eki ke hiki ‘i he Konisitūtoné. Na’e fakafehu’i ‘e Tu’utafaiva ‘a e toko valungofulu tupu ‘akinautolu na’e kau he fili pea na’a nau ilo ‘oku ‘ikai ha ‘i he konisitutone ‘a e fili fakata’u tolu ka na’a nau kei fakahoko pe ‘a e fili palesiteni. Na’e tali pe ki ai ‘a Faifekau Paongo – koe’uhi he na’e fakamanamana’i kinautolu ‘aki e lao.

‘I he faka‘osiosi ‘o e fakafehu‘i fakafihi ko ‘ení, na‘e fehu‘i ange ‘e Tu‘utafaiva kia Faifekau Paongo pe na‘e ‘osi ‘i ai ha taimi na‘e fakahoko ha fakalelei mo e Faifekau Mapapalangi. Na‘e fakamalanga ‘a Tu‘utafaiva ki he mahu‘inga ke feofo‘ofani mo fakalelei ‘a e kau ngāue ‘a e ‘Otuá. Na‘e tali ki ai ‘a Faifekau Faiva, ‘o pehē na‘á ne tali lelei pē ‘a e fakalelei ‘a e Faifekau Mapapalangi ‘i he ‘ene fetu’utaki telefoni ange fakafuofua ko e ‘aho ‘e ua kimu‘a ‘i he kamata ‘a e hopó. Pea ne fakahā ai kia Faifekau Mapapalangi, ‘oku ‘ikai ai ha taimi ‘oku tōmuí ai ‘a e fakaleleí.

Na’e faka’aho ai ‘e he fakamaau ‘a e ‘aho hopo hoko´ ki he ‘aho 23 Siulai 2026.

FAKAHALAIA’I E TU’I FATUMU ‘I HE FAKAMAAU’ANGA TONGA!

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Kuo fakahalaia’i ‘i he Fakamaau’anga Tonga´ ‘a e tangata ko Tulimi Tu’itupou mei Fatumu, ‘i hano faka’ilo ia ‘e he tokotaha ko Sosefina Sili.

‘Oku pehē, ko e ‘aho 5 ‘o Siulai 2025 ‘i he hala Fātumu´, na’e fononga atu ai e me’alele ne ‘i ai ‘a Sili´. Na’e pasese mu’a ‘a Sili, faka’uli ‘a Pelaitia Mataele, pea ta’utu ‘i he sea mui´ ‘a hono foha ta’u 12 ‘o puke ‘a e ki’i pēpē.   

‘I he fononga atu ‘a e me’alele ‘a Sili´, na’e fetaulaki ai mo e ongo me’alele ‘e ua: ko e me’alele ‘a e faka’iloa, Tulimi Tu’itupou, pea ‘i he fa’ahi hala ‘e taha ‘oku ‘i ai e me’alele ‘e taha. ‘Oku na fakatou tu’u loua ‘i he loto hala ‘o poloka ai e hala, pea na’e tali ‘a Sili kae ‘oua leva ke nga’unu e ongo me’alele ni.”

‘I he taimi na’e nga’unu ai e ongo me’alele ni, na’e ‘i ai e felau’aki ‘i he vaha’a ‘o e faka’iloa´ pea mo e mamahi´. Na’e ‘alu eni ‘o fakalalahi, pea toki lele ‘a e me’alele ‘a e mamahi. Na’e tulimui atu ‘a e faka’iloa ‘o tā-tu’usi ‘i mu’a ‘i he me’alele ‘a Sili, pea na tu’u loua. Na’e hifo atu e faka’iloa ‘o fusi e mamahi ki tu’a ‘i he matapā-sio’ata, pea na’e fakalavea’i ai ‘e Tu’itupou e nima ‘o Sili.

‘I he lolotonga ‘a e hopo, na’e ‘ohake ai e lea ‘a e faka’iloa ‘o pehē: “‘Oku totonu ke mou ‘ilo kotoa ko au ko e Tu’i ‘o Fātumu. Ko e taimi ‘oku ou tu’u ai ‘o talanoa ‘i he hala pule’anga, ‘oku tapu ke hoha’asi au ‘e ha taha. ‘Oku ke fiema’u ke u to’o mai ‘eku me’afana ‘o fana kotoa e va’e ho me’alele?” Kaikehe, ne fai pē pea nau matuku. Ka na’e fakatokanga’i atu ‘e Sili ‘oku hū mai e nima ‘o e faka’iloa mei he matapā-sio’ata ‘o ‘ene me’alele mo e me’afana, pea ne fanongo ki he fana, pea toutou fana ‘a e me’afana.

Na’e hangatonu mai ‘a e mamahi´ ki he ‘api polisi Ha’asini ‘o fakahoko ai ‘ene launga´. Na’e a’u atu ‘a e polisi´ ki he faka’iloa ‘i he efiafi pe koia ‘o ma’u ai ‘a e me’afana ‘e 2 pea mo e mahafu ‘i he ‘ene me’alele.

Na’e faka’ilo ‘a Tuitupou ki he tikite ‘e 2 pea na’e fakahalaia’i ia ki he loua ‘o e ongo tikite ni pea ‘oku lolotonga tatali e hilifaki ‘o hono tautea.

FAKATOKANGA ‘A ‘ALOI KATOA KI TONGA FEKAU’AKI MO E FEFAKATAU’AKI ‘O E TANGATA (HUMAN TRAFFICKING)

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‘Oku ofo hake ‘a Tonga ‘i he ‘aho ni ki he fafangu ‘a e kaunanga ko Aloi Katoa ‘i he ‘ene vitio laivi ‘i he FB: ko ‘ene fakamatala ki he ‘ene a’usia tonu ‘a e “Human Trafficking”, pe ko e Fefakatau’aki ‘o e Tangata, pea mo ‘ene ui ki Tonga ke ‘ā ‘o tokanga ki he fefakatau’aki ko eni ‘oku hoko ‘i Tonga.

Ko Aloi, ‘oku ha’u mei Ha’asini kā ‘oku nofo ‘Amelika, ‘oku ne pehē na’e fetu’utaki ange ki ai e kaunanga ko hono ‘ilamutu mei Ha’asini—ko e ‘ofefine ‘o hono tuonga’ane kuo mālōlō—‘o pehē ‘oku lolotonga ‘i Siaina, ko e ‘ave ‘e he fefine Tonga pē ‘e taha. Na’e mahino kia Aloi Katoa mei he fakamatala ‘a hono ‘ilamutú, ‘oku fetuku ‘e he fefine Tonga ko ení ‘a e fānau fefine ‘o fakatau atu ki Siaina, pea ‘oku fe’unga mo e $100,000.00 (taha kilu) ki he ki’i ta’ahine ‘e taha. Ko e pa’anga ko ení ‘oku ‘ikai totongi ki he mātu’á, kā ‘oku totongi ia ki he fefine Tonga ko ení pea mo e tokotaha Siaina ‘oku na fakahoko ‘a e filifili ‘o e tamaiki fefine ke ‘avé. ‘Oku taketi’i heni ‘a e fānau fefine ‘oku ‘ikai lelei ‘a e fetu’utaki Faka-Pilitāniá pea mo e Faka-Siainá. Ko e ‘ilamutu ko ení, na’e ‘ave fakataha ia mo ha ongo tamaiki fefine kehe ‘e toko ua, pea mei Ha’asini pē mo ia.

‘I he taha ‘o e ngaahi tohi kuo tuku hake ‘i he mītia fakasosialé, ‘oku pehē ai ‘oku tu’uaki ange ‘e he fefine Tonga ko ení ko e faingamālie ke mali pea mo e Siaina tu’umālie, pea ‘e fakahoko kotoa ‘e he Siainá ‘a e ngaahi fakamole kotoa pē ki he fononga ange ki Siainá—ko e faingamālie ki ha mo’ui ‘oku toe lelei ange.

Mei he fakamatala ‘a Aloi Katoá, ‘oku ne pehē: ko e ‘alu ki Siaina ‘o mali Siaina ai ke fakafanau’i ha fānau fefine ke toe fakatau atu mo ia, pea “ko ‘ene fakafanau pē ko ia, ko ‘ene ‘osi ai pē ia.” Fakatatau ki he ‘ene fakamatalá, na’e tū’uta atu pē ‘a hono ‘ilamutú ‘o mali leva. Na’e kole tokoni ‘a e ‘ilamutu ko ení ki ha nēesi Tonga ‘i he feitu’u na’á ne ‘i aí, pea tokoni’i ai ia ‘o lava ‘o vete pea mo fakafoki mai ‘ene paasipōtí mei he fāmili ‘o e tangata Siaina na’e mali mo iá.

‘Oku pehē ‘e Aloi Katoa na’e fale’i ia ‘e he tokotaha Tonga kehe ke ‘ave ‘a e toko tolu ko ení ki ha hōtele, telia na’a “’ilo ‘e he Siainá kae tamate’i kinautolu.” Na’á ne tokoni’i hono ‘ilamutú mo e ongo tamaiki fefine ko ení ‘o ‘ave kinautolu ki ha hōtele ‘o nau nofo ai. Na’e ‘alu atu ‘a e tokotaha Tonga kehe ko ení pea mo ‘enau me’akai. Kae ki mu’a aí, na’a nau nofo ‘i ha nofo’anga na’e mātu’aki faka’ofa ‘aupito—fiekaia pea inu mei he vai ‘i he toiléti (hūfanga ‘i he fakatapú). Na’e lava ‘e Aloi ‘o totongi ‘a e tikite ‘a hono ‘ilamutú pea kuo ne tū’uta mo’ui mai ki Tonga ni, pea ne pehē na’e tali pē ia ‘i mala’e vakapuna Fua’amotu ‘o hangatonu ai pē ki he Komisiona Polisí.

Kuo a’u mai ‘a e ‘ilamutu ko ení ka ‘oku toe ‘a e ongo tamaiki fefine ‘i he hōtele´. ‘Oku pehē ‘e Aloi, kuo na ‘osi mali mo naua, pea ‘oku ‘ikai ke ne ‘ilo pe kuo fakafoki kiate kinaua ‘ena paasipōtí pē ‘oku puke ‘e he fāmili na’á na mali ki aí, koe’uhí ko e pa’anga na’e ‘osi totongí.

‘I he ‘ene fakamatalá, na’á ne pehē na’e feinga mai kia Tapinga Lavemaau ke kole tokoni mai kia ‘Etuate Lavulavu. ‘Oku ne ui ‘a Tonga ke tokoni ki he ongo tamaiki fefine ‘e toko ua ‘oku toe´, pea mo e ui ke fakahoko ha ngāue mo ha tokanga mavahe ki he fefakatau’aki ko eni ‘o e fānau fefine Tongá ‘oku fakahoko ‘e he fefine Tonga na’á ne ‘ave hono ‘ilamutú. Na’á ne toe fakahā ‘i he ‘ene peesi FB, ‘oku ‘i ai ‘a e toko ua ‘oku teu ke ‘alu ‘i he me’a tatau ‘i he ‘aho Mōnité.

Kuo lahi foki hono ‘ohake ‘a e palopalema ko ení ‘i he pongipongi ní ‘i he mītia fakasosialé, pea lahi mo hono faka’ilonga’i atu ki he kau ma’u mafaí mo e kau taki ‘o e fonuá ke fakahoko ha ngāue fakavave ki ai.

Ko e Fefakatau’aki ‘o e Tangatá (Human Trafficking) ‘oku ‘ikai fu’u mālohi ‘a hono ngaahi poutuliki fakafepaki’í ‘i Tonga ni, ‘o fakatatau ki he līpooti ‘a e US Department of State ‘i he 2025´. Neongo eni, pea neongo kuo hoko pea lolotonga hoko, pea neongo ko e ki’i fonua si’isi’i ‘a Tonga, kā ‘oku ‘ikai ha me’a ta’emalava ‘oka tū’u fakataha, ngāue fakataha, pea loto-taha ke fakangata ‘a e to’onga pango ko ení. “Tonga Mo’unga ki he Loto”— ‘oku mālava noa!

‘OKU TANGI ‘A DR. FUSIMALOHI KI HE FAKAMAAU’ANGA TANGI?

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‘Oku ‘i ai e tokanga ‘a e kakai ‘o e fonua ki he tu’unga ‘oku ‘i ai ‘a e Fakafofonga Fale Alea ‘a ‘Eua 11, ‘a ia na’e ‘osi tala tu’utu’u ni ki ai e Fakamaau’anga.

Na’e ikuna’i ‘e Dr. Taniela Fusimalohi ‘a e fili ‘a ‘Eua 11, ‘i he Fili Fale Alea November 2025, ‘aki ‘a e 1,179 ki he 409 ‘a e kanititeiti hoko hake ki ai pea fili ia ki he tu’unga Minisita Fonua. Pea faka’ilo ai ‘e Tevita Lavemaau, ko e kanititeiti moia ‘o ‘Eua 11 ki he ‘bribery’ (totongi fakafufu) lolotonga e mahina ‘e 3 tapu ‘o e lao Fili Fale Alea ‘a Tonga. Na’e tala tu’utu’uni e Fakamaau Lahi Justice Paul Garlik KC ‘i he ‘aho 8 Sune 2026, ‘o mo’ua ai ‘a Dr. Taniela Fusimalohi.

Ko e ngaahi fehu’i leva ‘oku ‘alu hake ‘i he taimi ni:

  1. Ko e ha ‘a e me’a ‘oku hoko ‘i he taimi ni?
  2. ‘Oku fakahu ‘e he Minisita Fonua ha’a ne tangi ki he Fakamaau’anga Tangi?
  3. Na’e fakahu nai ha’a ne kole ke ‘STAY’ e tu’utu’uni mo hono tautea, ‘okapau na’e fakahu ha’a ne tangi?

Koe’uhi ko e lahi ‘a e hopo tangi ‘akinautolu na’e mo’ua ‘i he lao e Fili Fale Alea 2025, kuo fokotu’u ai e Hopo Tangi makehe ke fakahoko ‘I Siulahi 7 – Siulai 14 2026 ma’a kinautolu ni ‘oku tangi. Ko e taumu’a pe eni ke fakapapau’i ‘oku vave hono fakahoko e ngaahi hopo tangi ke ‘oua e fuoloa ha tali ha ‘Eiki Miisita pe ha Fakafofonga fale Alea kae tau’ataina e hoko atu ‘enau fakahoko ngaue.

‘Oku ‘i ai e talanoa ‘oku sasala ‘oku ‘ikai fakahu ha tangi ‘a e ‘Eiki Minisita Fonua ki he Fakamaau’anga Tangi. ‘Oku ngali heni ‘oku ‘ikai kakato e kau minisita ne mo’ua he ngaahi hopo ‘i hono maumau’I e lao fili he fakahu atu ‘enau tangi ki he Fakamaau’anga Tangi ki Siulai 2026.

Ko e fehu’i mei he kakai ‘o e fonua:

  1. Ko e ha ‘a e me’a totonu ke fakahoko ‘e he Fale Alea mo e Pule’anga Tonga ki ha Minisita pe Fakafofonga Fale Alea ‘oku ‘osi mo’ua ‘i he Fakamaau’anga Lahi ‘i he lao ‘o e Fili Fale Alea ‘okapau ‘oku ‘ikai ke fakahu atu ‘e ha Minisita ia ha’ane kole ke Stay e tautea?
  2. Ko Tonga pe nai ‘oku hoko ai e eni ‘i mamani?